This period was marked by both continuity with earlier traditions and significant developments. Despite the Norman invasion in the 12th century, Irish culture and language, and consequently its literature, experienced a remarkable resurgence. There was a sense of continued development in bardic poetry, prose tales, and historical works. The Norman invasion introduced French and English, but Irish regained its dominance as a vernacular by 1500, especially among the native Gaelic aristocracies.
This was the golden age of the professional hereditary poets, the filí. They were highly trained, held significant social status, and composed elaborate, syllabic poetry (Dán díreach) for their Gaelic and Gaelicized Anglo-Norman patrons. Their themes included praise of chieftains, elegies for the dead, satires of enemies, and genealogical accounts.
Dán díreach was the most popular form in Irish poetry for over 400 years (from the 13th to the 17th centuries). Poems were written in quatrains, with a fixed number of total syllables (usually 7) and stressed syllables (usually 4) in each line. The final words of lines 2 and 4 of each quatrain either rhymed or had consonance with each other. Some of the stressed syllables in each line alliterated, but that wasn't as strict as the other rules.
Here's an example of Dán díreach from Gofraidh Fionn Ó Dálaigh (see below)
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A chláirsioch chnuic Í Chosgair chuirios súan ar siorrosgaibh, a nuallánach bhinn bhlasda, ghrinn fhuaránach fhorasda... |
Harp of the Hill of Ó Coscair, bringing sleep to eyes long sleepless, speaking with a low sweet cry, clear, refreshing, grave... |
Despite the political upheavals, the production and preservation of manuscripts remained central. Scribes continued to copy, compile, and create new works, ensuring the survival of older sagas, historical texts, and contemporary poetry. Important compilations like The Book of Ballymote and The Yellow Book of Lecan date from this period.
Following the initial shock of the Norman invasion, there was a strong cultural and political resurgence of Gaelic power and influence. This led to the Gaelicization of many Anglo-Norman families, who then became patrons of Irish language and literature, further sustaining the bardic schools.
Older mythological and heroic sagas (like those of the Ulster Cycle and Fenian Cycle) continued to be copied, adapted, and sometimes expanded. New prose narratives also emerged, often blending historical elements with folklore.
A strong emphasis was placed on recording and preserving history, genealogies, and the lore of places (dinnshenchas). This was crucial for maintaining the identity and legitimacy of ruling families.
While less prominent than secular works, religious texts, saints' lives, and didactic literature (moral instruction) were also produced and circulated in Irish.
The initial Norman conquest (from 1169) led to the establishment of the Lordship of Ireland. However, over the 13th and 14th centuries, Gaelic lordships reasserted control over much of the island, and many Norman families adopted Irish language, customs, and patronage of the arts. This "Gaelicization" was vital for the continued flourishing of Irish literature.
These formal institutions, often attached to powerful Gaelic and Gaelicized Anglo-Norman households, were crucial for training poets in the intricate rules of Dán Díreach and preserving the literary tradition.
While devastating, the Black Death disproportionately affected the more urbanized Anglo-Irish settlements, potentially contributing to the Gaelic resurgence in the countryside and the continued vitality of Irish culture.
English preoccupation with internal conflicts allowed the Gaelic lords in Ireland to gain greater autonomy, further strengthening their cultural and political position and, by extension, their patronage of Irish literature.
Identifying individual authors from this period can be challenging, as much of the work was part of a collective bardic tradition, and scribes often copied and adapted existing material. However, some prominent names and significant manuscript collections stand out:
Considered one of the most distinguished and prolific bardic poets of his time. His work exemplifies the sophisticated praise poetry of the period.
Another highly respected bardic poet, whose compositions showcase the continued adherence to the strict metrical forms and traditional themes.
These compilations are invaluable as they preserve much of the literature from this era:
The Book of Ballymote (c. 1390)
A large compilation of Irish mythological, historical, and genealogical texts, as well as a copy of the Lebor Gabála Érenn (Book of Invasions).
The Yellow Book of Lecan (14th century)
Another extensive collection containing a wide range of material, including sagas, poetry, and historical tracts.
The Book of the O'Lees (c. 1450)
A medical manuscript, demonstrating the breadth of learned texts being produced.
TCD 1343 (15th century)
A manuscript from Trinity College Dublin, containing various literary and historical texts.
This period was critical for the survival and evolution of the Irish literary tradition, setting the stage for the challenges and transformations that would define Early Modern Irish literature in the centuries that followed.
* These guides use five special symbols, taken from Mark Williams' Ireland’s Immortals: A History of the Gods of Irish Myth, Princeton UP, 2016.
ə |
the uh sound at the end of sofa |
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a throaty gh sound, similar to the -ch in Scots loch but further back and down in the gullet. Not to be confused with the letter "y" |
kh |
the ch in Scots loch, spelled with a k– to avoid confusion with the ch in English child. |
ð |
the th– sound at the start of those, that, and than, which is different from the th– sound at the beginning of thick, thin, or think. |
ʸ |
indicates that the preceding consonant is "palatal," that is, accompanied by a y-glide like the m in mew or the c in cute (contrast moo and coot). This often occurs at the end of a word: in a form like the place-name Crúachain, which would be KROO-əkh-ənʸ. The y is there simply to indicate that the final consonant is pronounced like the first n in onion; it does not add a syllable. |